Thursday, December 05, 2013

A March for Strength


This year is a good year for lesbian, gay, bisexual, transgender and queer (LGBTQ) rights in the United States. The Defense of Marriage Act, which refuses recognition to same-sex marriages, was struck down by the Supreme Court on June 26, 2013, as unconstitutional. After that, several states have allowed same-sex marriages including New Jersey, Hawaii and Illinois, after citizens sue their states for the unconstitutional banning of same-sex unions and/or their leaders support such endeavor. Public figures came out to support gender equality or came out as LGBTQ. Many celebrities such as fine actors Anne Hathaway, George Clooney, Josh Hutcherson, Kate Winslet, Natalie Portman and Brad Pitt as well as high-profile athletes are vocal in their support of LGBTQ. After making numerous progresses in advancing racial equality, gender equality is perhaps the last frontier in the fight for human rights.
In the Philippines, the cause of the LGBTQ rights is an often ignored one, usually dismissed or shoved under the rug, or vehemently opposed, despite the positive result of a survey. In the middle of this year, the Pew Research Center of the United States released a survey of 39 countries on their acceptance of homosexuality. Seventeen showed majorities of acceptance or tolerance of homosexuality, and the Philippines was ranked at number 10. The survey, called “The Global Divide on Homosexuality,” showed that 73 percent of 804 adult Filipinos agreed with the statement that “homosexuality should be accepted by society,” which has increased by nine percentage points from the last survey in 2002.
Large portions of the population still have limited knowledge and awareness of the LGBTQ, and what they know are stereotypes, and as long as the LGBTQs conform to the stereotypes or know “their place,” they are tolerated. Very few prominent people publicly voice their support, if at all. Most public figures who have expressed their opinions on the LGBTQ have negative things to say. Most are silent. LGBTQ expressions are still suppressed or frowned upon. Same-sex marriage is still a taboo topic.
While the Philippines has signed several international agreements that seek to ensure respect for human rights of all persons, it did not sign the United Nations declaration on sexual orientation and gender identity, which condemns violence, harassment, discrimination, exclusion, stigmatization and prejudice based on sexual orientation and gender identity. An anti-discrimination bill still languishes in Congress.
There were flashes of hope in pop culture though. The coming out of international singer Charice Pempengco provided much-needed visibility, and there was a show of support despite the ignorant backlash. This is the most high-profile coming out in local showbiz since Rustom Padilla’s in 2009.
My Husband’s Lover, a sensitive television series about the relationship of a man, his wife and his male lover, became the most watched series recently, bringing to light some issues and perhaps breaking ground in the depiction of LGBTQ lives in a popular medium. “Sirena” by Gloc-9 and Ebe Dancel became a hit and has these lyrics: “‘Di sinusukat ang tapang at ang bigote sa mukha/Dahil kung minsan mas lalaki pa sa lalaki ang bakla,” (Being a man is not measured by bravery and a moustache/ Because sometimes a gay person is more of a man than a man.) Maxie the Musical: Ang Pagdadalaga ni Maximo Oliveros, a stage adaptation of an iconic gay movie, is regarded as one of this year’s best theatrical productions.
But the struggle continues. On Dec. 7, Saturday, the country will be holding an LGBTQ pride march from 3 p.m. onwards in Malate, Manila, partly organized by Task Force Pride (TFP) Philippines, a network of LGBTQ groups and individuals, as well as LGBTQ-friendly groups/individuals. The Metro Manila Gay Pride March has been held for 19 years now, making it the oldest in Asia. It is currently annually held in December, while in many countries it is in June, the Pride Month. This is to coincide with related human rights activities such as Human Rights Week, World AIDS Day (December 1), Philippine National Lesbian Day (December 8), and International Human Rights Day (December 10).
“Strength” is this year’s theme, which is said to be drawn from diversity as well as unity. Show your support for human rights and join this colorful march.


Monday, December 02, 2013

Ang Lee: The Always Curious and Scared Outsider

Prominent Taiwanese filmmaker Ang Lee visits the Philippines to share his insights on the art of filmmaking to Filipino audience in a tribute event for him
  In the movie Life of Pi, the main character Pi finds himself dealing with a Bengal tiger he calls Richard Parker in a small lifeboat after a shipwreck. He is always in danger of being either devoured by the sea or by the tiger. Somehow, they manage to survive, and Pi ends up grateful for the tiger. The 2001 novel by Canadian Yann Martel, on which the movie is based, reads: “A part of me was glad about Richard Parker. A part of me did not want Richard Parker to die at all, because if he died I would be left alone with despair, a foe even more formidable than a tiger. If I still had the will to live, it was thanks to Richard Parker. He kept me from thinking too much about my family and my tragic circumstances. He pushed me to go on living. I hated him for it, yet at the same time I was grateful. I am grateful. It’s the plain truth: without Richard Parker, I wouldn’t be alive today to tell you my story.”
The movie version emphasizes that the tiger scares Pi, and that fear keeps him alert and alive. This positive aspect of fear is one of the driving forces of its director Ang Lee to be one of the best film directors in the world today.
[Being an] outsider is scary. You don’t have a sense of belonging. Everybody around you, potential audience or critics, they’re scary. But I think scare is good. You tend to do your best when you’re scared. I think if I’m not scared I can be lazy. My biggest fear is that I keep repeating myself and I lose my freshness, and I’m not doing my best. Freshness is important. I feel like every movie that I make is like I am doing a movie for the first time. I have to somehow pull myself in that position. Yes, scare is bad. For myself, [with] the insecurity, I’m doing my best. And that makes me feel alright even if the movie flops. You still do your best. I think that’s the wonderful thing about being an outsider,” Lee said in front of reporters, filmmakers and admirers at the Imax Theater of SM Aura Premiere in Taguig City in November 28, 2013.
Fifty-nine-year-old Lee was in the Philippines for the first time upon the invitation of the Taipei Economic Cultural Office for its Film Cultural Exchange Program in cooperation with the Film Development Council of the Philippines. The event, “A Salute to Ang Lee,” consisted of a showing of Life of Pi, which won for him his second best director trophy from the Academy Awards for 2012; and an open forum, in which he discussed his being a filmmaker.
In the event, filmmakers Tikoy Aguiluz, Brillante Medoza and actress Angeli Bayani, whose film, the Singaporean Ilo Ilo, just won best picture in Taiwan’s Golden Horse Awards, presented him with the Lino Brocka Award, the highest honor for lifetime achievement of the currently dormant Cinemanila International Film Festival. Lee is considered as the most successful Asian filmmaker today. In 2006, he became the first Asian and non-white to win an Academy Award for best director for his film Brokeback Mountain.
Thank you, movie god, for making movies big and small, each one distinguished by mastery of his craft…We just want to say thank you for your passion and vision and boundless humanity,” Aguiluz said. “Thank you, Jane Lin, for supporting an artist, a househusband for six years. Thank you, Taiwan, for recognizing a son and for giving him the highest recognition an artist could ever have. Thank you, Ang Lee, for visiting Manila and inspiring our filmmakers.”
Aguiluz as well as many in the audience were familiar with Lee’s early struggles as a filmmaker. Most likely, they have read the touching essay Lee wrote after winning his second Oscar that circulated in the Internet. The story could be one of his movies, full of tenderness and emotion.
That year, I turned 30. There’s an old Chinese saying: ‘At 30, one stands firm.’ Yet, I couldn’t even support myself. What could I do? Keep waiting, or give up my movie-making dream? My wife gave me invaluable support,” reads the essay, translated from the Mandarin Chinese by Irene Shih and posted in her blog. “My wife was my college classmate. She was a biology major, and after graduation, went to work for a small pharmaceutical research lab. Her income was terribly modest. At the time, we already had our elder son, Haan, to raise. To appease my own feelings of guilt, I took on all housework—cooking, cleaning, taking care of our son—in addition to reading, reviewing films and writing scripts. Every evening after preparing dinner, I would sit on the front steps with Haan, telling him stories as we waited for his mother—the heroic huntress—to come home with our sustenance (income).
This kind of life felt rather undignified for a man. At one point, my in-laws gave their daughter (my wife) a sum of money, intended as start-up capital for me to open a Chinese restaurant, hoping that a business would help support my family. But my wife refused the money. When I found out about this exchange, I stayed up several nights and finally decided: This dream of mine is not meant to be. I must face reality.
Afterward (and with a heavy heart), I enrolled in a computer course at a nearby community college. At a time when employment trumped all other considerations, it seemed that only a knowledge of computers could quickly make me employable. For the days that followed, I descended into malaise. My wife, noticing my unusual demeanor, discovered a schedule of classes tucked in my bag. She made no comment that night.
The next morning, right before she got in her car to head off to work, my wife turned back and—standing there on our front steps—said, ‘Ang, don’t forget your dream.’
And that dream of mine—drowned by demands of reality—came back to life. As my wife drove off, I took the class schedule out of my bag and slowly, deliberately tore it to pieces. And tossed it in the trash.”
Lee had been against several odds in his life. In Taiwan, where he was born in the town of Chaochou in Pingtung, his father wanted Lee to become a professor like him, but Lee instead enrolled at the National Taiwan University of Arts and became interested in drama and the arts, disappointing his father. He then went to the United States to attend University of Illinois at Urbana-Champaign, where he finished his bachelor’s degree in theater in 1980, and the Tisch School of the Arts of New York University for his Masters in Fine Arts in film production. After school, he didn’t have a stable job for several years until a producer in Taiwan became interested in two of his screenplays, Pushing Hands and The Wedding Banquet, which won in a competition sponsored by Taiwan’s Government Information Office in 1990. Pushing Hands came out in 1992 and The Wedding Banquet in 1993, garnering commercial success and critical acclaim. Those started the ball rolling for Lee. The two films were followed by Eat Drink Man Woman (1994). His first American film is an adaptation of a classic Jane Austen novel, Sense and Sensibility, in 1995. He directed two more Hollywood movies, The Ice Storm (1997) and Ride with the Devil (1999), before taking on his first wuxia film, Crouching Tiger, Hidden Dragon (2000), for which he received four Oscars, four BAFTA Awards, a Golden Globe Award for best director. He made Hulk, a big-budget, Hollywood superhero movie, in 2003. His Brokeback Mountain, based on Annie Proulx’s short story, became a cultural phenomenon and is the most awarded film in 2005. Life of Pi currently caps his constellation of achievements that brought him to many places including the Philippines.
I’m really looking forward to be friends with you, and we shall have more communications,” Lee said, adding that he is thinking of making a film in the country. The said project would be a three-dimension (3D) movie about boxing.
Manila was mentioned twice in Life of Pi, Lee pointed out.
This is a special movie for me. [I worked on it for] four years of my life, [and] 3,000 people worked on the movie,” he related. “Twelve years ago, I read the book. I never thought that it could be made into a movie. I never gave it a thought actually. I was just inspired by the philosophy in the book. I am a storyteller; I am filmmaker. [The book] examines the value of storytelling, the emotional connection with the unknown. It really drew me in. When I was asked to do this movie five years ago, I really tried to crack it. I thought I didn’t know to how to make this movie…but eventually I had a silly thought. I thought if I had another dimension, maybe 3D, whatever, or a different way of writing a structure, a story, maybe I can find a way to tell the story, and at the same time examine it. I can get a circular film structure and also I can get myself into 3D filmmaking, which was a totally new cinematic language for me. It was a very inspiring film experience.”
He continued: “I would like to think my whole film career is a film school. I never stop learning how a movie is made. I never stop learning about myself. I never stop learning how the world works. I’m a curious filmmaker. I never conquered anything. I am just a curious filmmaker. I hope I get to explore filmmaking further into the unknown territory.”
Lee appeared shy and child-like before the audience, which endeared him more to his admirers. He gave his thoughts on the nature of his films and making it in Hollywood.
I have very unique career. I started making mainstream movies [like] my first three movies especially The Wedding Banquet. In America, you might call it spoof or comedy, but in Taiwan it’s just a bizarre comedy of manners. So I was doing mainstream Taiwanese films, low-budget, but they made it in New York as independent filmmaking. They were released outside of Taiwan as art-house because they were in foreign language, and I happened to win many awards over the years,” he said. “I refuse to mix in Hollywood. I refuse to be called Hollywood even though I can make a very expensive movie. In some ways, I still like to think I cannot be categorized. I want to have my independence…I have done the cheapest movies; I have done the most expensive movies. I would like to have that freedom to express myself.”
He continued: “Sometimes when we talk about independent [movies], you have to be either wacky or very different in film language, austere, so you can be in film festivals, so you can get the attention of film critics. I never really do that. I just express myself, doing what I think as my best, finding my audience. Sometimes, it works out for me. Sometimes, I hit both like Brokeback Mountain.”
After making Hulk, Lee thought he wanted to retire, “but I didn’t want to retire with a big, expensive, not successful, angry movie. So I just grabbed anything.”
I thought Brokeback Mountain was a cheap movie about gay cowboys nobody wants to see, strictly art-house. I just didn’t want to be angry,” he revealed. “I told the producers if you want me to make this movie, anybody that gets on my nerves, just get them away from me. And who knows, that’s one of my biggest commercial success. With all my artistic achievements, so to speak, winning awards, I also do well commercially except The Ice Storm, which is a commercial flop, but I think it is critically acclaimed. You’ll never know. I think movie is spiritual, as long as you do your best. I don’t want to set boundaries. I don’t want to set a style. I think my most expensive movies such as [Life of Pi], such as Hulk, I think of them as art films, and smaller movies such as The Wedding Banquet or my very first movie Pushing Hands, to me they’re commercial films in terms of language. It really doesn’t matter. Making this impossible movie like this is no different when I made my student films. I just try to make it work.”
It’s tougher in American filmmaking to make independent films,” Lee said. “This movie (Life of Pi) is very inspiring to me, how it works around the world. It didn’t work so well in America, which used to be the leader of the market. The whole world stood up for themselves. Eighty-five percent of the income comes from outside North America. Even in North America, Canada is better than America. So I think that’s good news for all of us. Many movies in the established film language and business such as Hollywood…you don’t have to follow it, you have the chance to make it and find your audience. You just have to be patient and little by little find where your audiences are, and I think there are more chances in making movies.”
I think Hollywood keeps changing,” he further said. “There are filmmakers who never really adjust to the way Hollywood operates. I’m one of those persons who can manage that. It’s painful. There were times I worked in China. A couple of movies got shot there, and the Western press kept asking me, do you have freedom to do what you want? That particular question. They expected me to say no. After a while I got irritated. I would tell them, you know, the most un-free place to make a movie is America. Not politically, of course, but American film, particularly in Hollywood, it’s an establishment. It’s not only financially, it’s film language, how things operate, ideology. All those have to function certain ways. I think that bothers me. Movie after movie, I try to break away but I also have to negotiate with it.”
He addressed those who want to make it to Hollywood: “So for those of you who want to make bigger movies, of course, nobody makes bigger movies like the Americans. It’s like if you want to contribute to science, in space shuttle, you have to work in America. If you’re a great basketball player, you want to play in the NBA. It’s the major league. There’s a certain culture and way of thinking that you have to deal with. You can work against it but you cannot ignore it. For those of you interested in bigger filmmaking…mainstream movies [with] broader appeal, if you’re talented in that and you want to break into Hollywood, you have to know the operation, you have to know the film language, and you have to know how to deal with it. You don’t want to be a slave of that culture, of that establishment. You want to show something different. I cannot tell you in a few words, but what you have to be aware of [them]. You have to have good producers.”
You have to know your craft to either adapt or negotiate to make a difference. You have to know your stuff,” he added.
His being an outsider was a popular topic with Ang Lee, which he himself frequently mentions. Lee is an outsider in many ways. His family settled in Taiwan from mainland China. Then he went against his father’s wishes to be a filmmaker. He went to the United States and became a househusband for several years.
Over the years, I realized there’s nothing I can do to change that,” he related. “My family, my parents went to Taiwan. I grew up in Taiwan. We’re the outsiders; we’re not native Taiwanese. Then I went to America as a foreigner, smaller, weaker. Everybody seemed to be smarter. I didn’t speak their language so everybody looked smarter to me. They sounded smarter and they looked bigger. So it was very intimidating. Then when I went back to China, I’m Taiwanese. I’m not really rooted in any nationality or culture, except the Asian tradition or Chinese culture, which kind of drifted away from us. It’s like a dream. So I’ve been believing in fantasy and have faith something that doesn’t exist anymore so that makes me a drifter.”
For Lee, being an outsider is not a negative thing. He said: “I like being accepted as an outsider. I want to be alright being an outsider. I think hardly anybody has absolute cultural roots, race or society that you can say this is exactly [where I belong], I want to stay there. Most people are forced to do that for solidarity of society, to deal with people. Politically, it’s more powerful. But most of us are not made up that way. We’re made up with many different elements in life. And we can be all complicated and un-decisive. [We’re] outsiders, one way or the other. But I like to think that a more civilized way to deal with an outsider is to accept that. I consider myself an outsider. I gradually make peace with that. And I would like to be accepted that way. And anybody who comes out as outsider, it doesn’t have to be categorized in a certain way. I will accept him and appreciate what he can offer.”
And being an outsider has advantages for Lee.
The thing about [being an] outsider—and I made many movies as an outsider—the benefit of that is you’re objective. You haven’t really attached to it. You get to the subtext really fast,” he said. “People say how did you do The Ice Storm? It’s 20th-century American, seventies experience in the suburbs. It’s so accurate. You grew up in Taiwan. How did that happen? To me, I don’t know why that’s difficult. I see the subtext right away. On the contrary, when I make Chinese films, it’s very hard for me to see the subtext, what the movie is really about, the undercurrent, but the text I am familiar with. On the other hand, when I’m the outsider, the text I have to diligently adapt to, learning and checking with filmmakers. I didn’t make those movies overnight. I love learning, the learning curve. I love to work with people, getting inspired, and to learn from them.
I just made an Indian movie. The important thing the Indian audience feels ownership of the movie which happens and I’m very proud of that. I don’t want to be an outsider coming in and imposing my way of thinking. I want to learn from them. The thing with an outsider is accuracy I think is actually easy because you don’t assume you know. You diligently study and you research. And you’re very careful about accuracy. The subtext you see right away. Actually, that’s the benefit. The disadvantage of course is the culture, the mood of it, how you smell like it, how do you smell Wyoming. I don’t know gay cowboys. People are shocked at what appears in their eyes. How did that happen? How did it feel seventies American? I think that’s a lot harder. I have to admit I’m quite talented that way; I’m very good at guessing. I check with people and my guess is right on.”
He further said: “I think at the end of the day, movie is inspiration. It’s not about statement like I know this thing, I made a movie, I made a statement, you watch. It’s really about inspiration. It’s a provocation. I think you make it enough so that people can make the movie in their heads. I can never make a movie that’s as good as how people imagine [it to be]. So actually I did half of the job. I’m a skilled filmmaker. That’s what I do. But the rest of the movie you have to invite audience to project themselves, their fantasies, their emotions into the movie. It plays in their heads. For that end, I’m merely a filmmaker. I provide provocations. It’s not like I know all these things all my life. It’s filmmaking. I think that’s the wonder of it. And this is something I love to do.”
Lee could not pin down how he chose what movie to make.
Every movie I picked I don’t know why I’m attracted to it,” he said. “Like I grew up in Taiwan, what do I have in common with gay cowboys in Wyoming? But when I read the short story I cried. What hit me? And I tried to find out with the movie. And it was a very satisfying experience. And I went to different places. Emotionally, I got attached to it. As a filmmaker I have many, many satisfaction.”
On making movies out of books, he commented: “Book is good. I had to write my first two, three movies, because I was young and nobody gave me scripts. And I had to write. I felt writing is really painful. You’re alone. There are writers who say, how do you deal with work? How do you deal with so many people? I just have to type it down or write whatever I imagine, and that’s it. To me, it’s the opposite. We work with people, watch out for locations, do your research, you get all sources of inspirations. Books are wonderful. They’ve done their research. With two, three years of writing, there’s already lots of material for you. But writing, you take out something blank, you have to make up everything. To me, that’s lonely and painful. Once established, I was happy not to write anymore. But I do work closely with the writer.”
But when things are not working out for him and the writer, he joked: “It’s your book; it’s my movie. See you at the premiere.”
He revealed: “Aside from Brokeback Mountain, the books I chose are not necessarily my favorite books because they make me want to do something cinematically, not because the words, the book itself attracted me. Something hits me like The Ice Storm for example. It obviously doesn’t have a story. It’s not movie material.”
He mentioned one image that struck him while reading The Ice Storm, and the movie progressed to reach that particular scene.
When asked about future movie projects or dream projects, he answered: “I don’t have a checklist. I think I’m unique. Most filmmakers, they have a few things in development and they choose which one is ripe…I never do that. I’m a one-movie-at-a-time kind of guy. Once when I’m in pre-production I stop reading. I don’t care about others unless it’s really, really important like Brad Pitt sent to you his script ; you better read. Other than that, the movie turns to be my life. And somehow towards the end, something pops out, catch my attention. I think they catch my attention because it’s an extension of the movie I’m making. I think one thing leads to the next. They’re my life. That’s the way I live my life. I cannot imagine how my life is without movie-making. One thing I know, I know my wife would kick me out of the house. That’s the big reason. I’m not joking. Between movies, I’m like this at home (acts like a drunk slob). I’m like no good for anything. She’ll not tolerate me. Go make another movie. I think as long as I still have the stamina to make movies, I think I still want to make it.”
But Lee admitted that sometimes making movie can take their toll on him, especially the aspect of working with other people.
Making movies is fun but sometimes dealing with people is not fun,” he revealed. “It reminds you of a reality. This world has gravity. No matter how much you fly, like in Crouching Tiger, Hidden Dragon, you still have to land and deal with people. And the more experiences I have, the more I can see where people come from. You can get really irritated. It can get on your nerves, and I have problems sleeping. Those times I would think about quitting but I still want to make movies. I don’t know what keeps me up. I feel like I’m the slave, not a master of filmmaking. When a movie wants to see the audience, they give me a call. I get possessed. There are a couple of movies that I felt, I don’t want to do you, just leave me alone. I don’t want to be your medium. Just leave me alone. And I couldn’t. For the young filmmakers, if you feel that way I think you should do movies. Because people I know who make movies, they’re that kind. They don’t know what makes them keep making movies. They just have to do it. We’re the slaves.” 

Ang Lee (third from left) receives the Lino Brocka Award of Cinemanila from director Brillante Mendoza; Angeli Bayani, actress of the Singaporean film Ilo Ilo, which recently won at the Golden Horse Awards; and director Tikoy Aguiluz


Sunday, November 17, 2013

A Blooming in the Dark






When Ang Pagdadalaga ni Maximo Oliveros (The Blossoming of Maximo Oliveros) was shown in 2005, debuting at the first Cinemalaya Philippine Independent Film Festival, it was groundbreaking. It was the first film to delve into the life of a preteen gay boy as he comes of age in the slums of Manila, deftly and sensitively capturing a uniquely gay experience as well as plumbing universally human emotions.
Although the directing was a tad stilted and “crude,” I remember being amazed by the film, one of the saddest and most beautiful coming-of-age stories I have ever seen with the brilliance of the screenplay, wrought by Michiko Yamamoto, who also wrote Magnifico (2003) and Zombadings 1: Patayin sa Shokot si Remington (2011), shining through.
The digital movie, the feature film debut of director Auraeus Solito produced by ufo Pictures, also caught the attention of critics and film buffs that it was chosen as the Philippines’ official entry to the foreign-language film category of the 2007 Academy Awards, and the most outstanding film of the year at the 2006 Gawad Urian, the country’s most respected award for movies. It also reaped honors at several international film festivals including the Best Film at the 2005 Asian Festival of First Films; the Best Picture at the 2005 Toronto Imagine Native Film Festival; the Golden Zenith Award for Best Picture at the 2005 Montreal World Film Festival; the Teddy Award and Glass Bear Special Mention at the 2006 Berlin International Film Festival; and the Independent Spirit Award from the 2007 IFC Spirit Awards. It charmed audiences that it quickly became a gay classic movie.

The Santo Nino procession scene
The Santo Nino procession scene
The Santo Nino procession scene
The Santo Nino procession scene
Neighborhood men dancing
Scene of policemen and prisoners bathing
Scene of policemen and prisoners bathing
Scene of policemen and prisoners bathing
Community protests eviction notices
One the last scenes: Maxie goes to school, notices and then ignores Victor.
The Santo Nino procession
  Now, the story of Maximo Oliveros, nicknamed Maxie, continues to charm and evolve with a new stage musical adaptation, Maxie the Musicale: Ang Pagdadalaga ni Maximo Oliveros, which started showing on November 9, 2013, and runs for only 18 performances until December 8 at the Philippine Educational Theater Association (PETA) Theater Center in New Manila, Quezon City.
The musical is being produced by a relatively new company, the Bit by Bit Co., in cooperation with the PETA Theater Center and the Cultural Center of the Philippines (CCP). Founded in 2006, Bit by Bit Company describes itself as a leisure, wellness and entertainment company, but its heads were smitten by theater that they are now into producing and promoting plays.
Darwin Mariano, a lawyer and the play’s executive producer, recalled being inspired going into theater upon watching a staging of Francisco Balagtas’s lesser known but scintillating work, the komedya Orosman at Zafira, by the Dulaang UP (University of the Philippines). Orosman was staged in 2008 for UP’s Komedya Festival and was restaged in 2010. Bit by Bit reproduced it in 2011 at the SM Mall of Asia in Pasay City, and it was during this time the idea for Maxie the Musicale was born.
“After watching one of the performances, we asked our friend and one of the original filmmakers, Jade Castro, if we could adopt his film Endo for the stage. Jade suggested that the better project would be to turn Ang Pagdadalaga ni Maximo Oliveros into a musical,” Mariano wrote in the playbill and would recount in several events promoting the play.
Castro said when they were making the movie it crossed their minds that Maximo will lend itself well to a musical.
Mariano considered this as go signal and, with Carlo Miguel Francia as associate producer, whole-heartedly plunged into the project, even mortgaging their own house just to make it happen, he said. He got Dexter Santos to direct it. A Theater Arts graduate and a professor at UP, Santos was the director of the UP Orosman and other plays of Dulaang UP and other companies such as the New Voice Company, Repertory Philippines and Tanghalang Ateneo. Also a choreographer, he did the dance steps for Maxie the Musical.
For the adaptation of the movie and the writing of the book and lyrics, the filmmakers suggested multiple Palanca-award winner, lawyer, poet and playwright Nicolas Pichay, who had a slew of notable works for the stage, including the prize-winning The Slanting Dance of the Buliklik Hawks, a stage adaptation of the Ifugao hudhud chants, and Almanac for a Revolution. The production would describe the adaptation as “based on Michiko Yamamoto’s screenplay…later made into a film directed by Auraeus Solito.”
“It’s like the movie but it’s not the movie,” Pichay would enigmatically say.
He explained that all the elements people love about the film are present but with the interpretations of and insights from the new set of artists involved in the musical. The initial drafts of the adaptation proved to be unwieldy and he constantly revised it, taking heed from the comments and suggestions of others in the production. The final version is the tenth revision, Pichay revealed.
Wala kaming ambisyong tapatan (We never dreamed of replicating) what Maxie did for and means to many people,” Mariano said. The musical adaptation is more of a celebration of the film, he added.
Finding other artists to tap for the other aspects of the production became daunting, especially in the crafting of the music.
“We didn’t want Maxie to sound like anything the audiences have heard before. It had to sound innocent, angry and hopeful all at the same time, while not deviating from what Sampaloc sounded like. After putting together a much longer list, we chose William, JJ and Janine, knowing each would bring their distinct musical identities and influences into the project. We knew they were talented, but we were not prepared for music this amazing and this unforgettable,” Mariano related.
William Elvin Manzano has been working in theater but started writing music in 2011. He has a band called Happy Days Ahead that has produced two independent albums. Hailing from Baguio City, JJ Pimpinio had a business degree but has been into theater and music. On the other hand, Janine Santos is a classical opera singer and has been working in theater as musical director, vocal coach and composer.
The composers created songs in different musical styles, which become evident when differentiating characters. They said they got inspiration from the sounds being played and heard in Sampaloc, the district in Manila in which the story is set. So there is the Manila sound or disco-inspired 1970s music, rock, pop and rhythm and blues. OPM (original Pilipino music) is the primary influence.
In early 2013, the company began a series of auditions, especially for the roles of the two main characters, the twelve-year-old, effeminate Maximo, and the handsome and young police rookie Victor, the object of Maximo’s love. By April, they had found someone to play the role of Maxie, fourteen-year-old Jayvhot Galang from Santa Ana, Manila. Galang has been doing the rounds of amateur singing contests and television searches with a predilection for belting songs like the late singer Whitney Houston. When the producers saw an online clip of him singing, they sought him out and invited him to audition. Without any previous theater experience, Galang was enrolled in the PETA summer acting workshop. In the last five months, he also took up aerobics exercises, dance classes and voice lessons under Santos while attending regular classes in high school.

Fourteen-year-old Jayvhot Galang plays Maxie
 



 
Maxie sings of torment while Victor takes in a prostitute
 


Maxie with father and two brothers, petty criminals who love and protests him, a subversion of reality and perception
 






Maxie and his posse.

Around May, the role of Victor was given to Jojo Riguerra, architect who turned stage actor, singer and model.
On August 23, Bit by Bit gave a foretaste to a small group of people through “Patikim ng Shlight: Maxie the Musicale Kick-Off” at the Tanghalang Huseng Batute of the CCP, with Kristine Joan Villanueva, Janine Santos, JC Santos, Pimpinio, Jules dela Paz, Neil Tolentino, Via Antonio and Manzano rendering select songs for thirty minutes. Already, many people were hailing Maxie the Musicale to be the theater event of the year.
By that time, the cast and crew was almost complete. The actors included Roeder Camañag and Nazer Salcedo (Paco), Al Gatmaitan and OJ Mariano (Boy), Jay Gonzaga (Bogs), Aaron Ching (Nar), Teetin Villanueva (Monique), Nomer Limatog Jr. (Leslie), Greg de Leon (Chief Dominguez), Eo de Guzman and Merdin Mojica (Peter), with an ensemble composed of Ruth Alferez, John Paul Basco, Jules de la Paz, Irene Delarmente, Elliot Eustacio, Karyl Anne Factora, Jim Andrew Ferrer, Francelle Fetalvero, Al Bernard Garcia, Jeffrey Hernandez, Ronah Rostata and Christian Velarde.
On the other hand, the artistic crew included Gino Gonzales (production designer), John Batalla (lights designer), Ohm David (technical director), Emman Feliciano (assistant director), Stephen Viñas (associate choreographer) and Arkel Mendoza (additional music). The band is composed of William Elvin Manzano and Rigil Borromeo (guitar), Van Quiaong and Bryan Sapigao (piano), Jonah Ruiz (drums), Jon Abella (acoustic guitar) and Charlene Allen Mamaid (bass), with Santos as musical director.
Patikim ng Shlight” fulfils its promise with an exuberant flowering. Maxie the Musicale remains faithful to the screenplay but with flourishes of its own, most of them created to the exigencies of musical theater. These are difficult, if at all, to do in film without undermining its seriousness and sincerity, but the story has a poignancy that is almost innate and hard to dilute. The musical opens with an extravaganza, introducing and attempting to recreate a Sampaloc slum community. From the writer, director to the composers, there is an expressed desire to define Sampaloc and bring it to life onstage with its squalor, contradictions, grime and redeeming aspects, a thing hard to do in theater with its limitations that can render location non-specific and illusory, the apparent artifice and with the creators’ own romanticizations of poverty. 



Jojo Riguerra plays handsome cop Victor
Victor confronts two thuds who molested Maxie

Gonzales’s set design is an assemblage of corrugated iron sheets, plywood and rough shafts of wood, carefully arranged to seem disorderly. The rafter is strewn with laundry.
The opening number sees the community in Sampaloc waking up to a new day, revealing its denizens of different types and singing, “Kumunoy ang takbo/ng buhay sa paligid/Ang lahat ng ganda/kinakain ng limahid/Ang buhay dito, iba’t iba ang hugis/Bahaghari ang kulay ng saya/at pantutugis.” Maxie is also introduced, girlish and well-accepted by the community, which says, “Ngunit may isang beki/na sa ami’y kering-keri/mabait at super lovely/mahinhin at very friendly/maalaga parang mommy.” He is with his barkada composed of two other gay kids, Nar and Leslie, and a fag hag, Monique. His friends have more scenes in the play than in the movie, accompanying Maxie almost throughout the journey.
Also introduced is Maxie’s family, his father Paco and two brothers Boy and Bogs, who are involved in stealing and selling cell phones and operating an illegal jueteng gambling venture. Despite being thugs, they are protective of and loving to Maxie, who serves as mother, cooking dishes and doing the laundry. This is one endearing and inspiring aspect of the story, a sharp subversion of the reality of gay kids being bullied and rejected by their own families.
One night, two men attempt to molest Maxie but is saved by the new cop Victor, caring, honest and upstanding, unlike anyone the community has ever encountered. He resists being bribed even by Maxie’s father, who predicts he will eventually succumb to corruption. Maxie soon develops a powerful crush on the good-looking Victor. They develop an extraordinary and sweet friendship, but conflicts begin to arise that see Maxie being torn between his love for the police officer dedicated to his duty and his loyalty to his family of petty criminals. Conflicts escalate when Boy stabs a girl to death when a robbery goes awry and Victor is bent on finding the offender. At its height, Victor is forced to kill Paco in a confrontation. Their situation is evocative of Romeo and Juliet but not quite Romeo-and-Juliet. I believe Maxie’s story is more complex and nuanced.
The stirring and painful moments are interspersed with exhilarating and uproarious musical numbers. There is a procession in honor of the Santo Niño, with Santo Niño images dressed in different costumes, including an astronaut’s, indicating its similarities to drag shows. Policemen and prisoners have a number during a shower scene, more risible than titillating. There is an amusing segment showing the showy embodiments of Maxie’s fantasies involving him and Victor, such as Victor slaying monsters to save little princess Maxie. But the most rollicking and popular is the beaucon (beauty contest). What starts as a child’s play in the movie transmogrifies into a full-blown spectacle, with Nar, Leslie, Monique and Maxie trying to outdo one another in the talent portion. The musical can actually do without them but they are much fun and they add to the campiness integral to Filipino gay culture, which the main character is part of and the musical wants to depict.
These entertaining segments are counterbalanced by the injection of social commentary such as the scene of demolition of shanties and the people’s defiance.


Victor carries Maxie home after saving him from two bullies





Maxie fantasizes about the brave Victor saving him, the princess in distress, from monsters.
 


Maxie and Victor eat out at a food vendor's ambulant stall







Maxie comforts Victor after being mugged by his two brothers.



Maxie meets Victor for the first time.
 But at the heart of all these is Maxie and Victor. Galang portrays Maxie with considerable competence, although the voice can falter at heart-rending moments and his natural “playfulness” sometimes threatens to dissipate the character Maxie’s innocence and lovable naivety, which is the strength of Nathan Lopez’s portrayal in the film. Riguerra is more rugged in looks than the original Victor, the boyish and disarming JR Valentin. But both have their own ways of weakening the knees, taking the breath and touching the heart in the most nonchalant ways.
Their story is a flower, impossibly beautiful and impossibly evanescent, always threatened from the outside and from within.
Ang Pagdadalaga ni Maximo Oliveros is in the heart of the gays of this generation and will be in the hearts of generations to come. It is extends beyond this time and reaches out any gender group, because it is great, it is art, a beautiful blossoming in the dark of the theater and in the dark of the world.

Maxie the Musicale: Ang Pagdadalaga ni Maximo Oliveros runs from November 9 to December 8, with shows on Fridays, Saturdays and Sundays at 8 P.M. and matinee shows on Saturdays and Sundays at 3 P.M. All performances are at the PETA Theater Center, 5 Eymard Drive, New Manila, Quezon City. For show information, call 0917-8427346 or email maximooliverosmusical@yahoo.com. Follow Maxie on Twitter (@MaxieTheMusicale) or visit www.facebook.com/MaxieTheMusicale on Facebook. Tickets are available at all TicketWorld (891-9999) and SM Tickets (470-2222) outlets.